Why do some say that Buddhism is not a religion?

Why do some say that Buddhism is not a religion?

Author: Nicholas Bright Haight March 31, 2023 Duration: 22:57

Bright on Buddhism Episode 57 - Why do some say that Buddhism is not a religion? What evidence have they for that claim? What are the historical roots of this debate? 

Resources: The Making of Buddhist Modernism, David L. McMahan. Oxford: Oxford University Press, 2008.; Buddhism and Science, Donald S Lopez Jr, 2008, University of Chicago Press; How the Swans Came to the Lake: A Narrative History of Buddhism in America, Rick Fields, 1992. Shambhala Publications; https://web.archive.org/web/20050204223509/http://web.otani.ac.jp/EBS/dts.html; http://www.azenlife-film.org/top.htm; Zen Buddhism : selected writings of D.T. Suzuki, translated by William Barrett; Mysticism: Christian and Buddhist by Suzuki, Daisetz Teitaro; Godart, Gerard Clinton. “‘Philosophy’ or ‘Religion’? The Confrontation with Foreign Categories in Late Nineteenth-Century Japan.” Journal of the History of Ideas 69, no. 1 (2007): 71–91. https://doi.org/10.1353/jhi.2008.0008.; Inoue, Enryō. “Against Materialism.” In Inoue Enryō Senshū, edited by Inoue Enryō Kinen Gakujutsu Sentā, Vol. 7. Tokyo: Toyo Daigaku, 1987.; Inoue, Enryo. “Prolegomena to A Living Discourse of Buddhism.” In Buddhism and Modernity: Sources from Nineteenth Century Japan, edited by Orion Klautau and Hans Martin Krämer, translated by Joseph Ananda Josephson, 163–71. Honolulu, HI: University of Hawai’i Press, 2021.; Josephson, Jason Ānanda. “When Buddhism Became a ‘Religion’: Religion and Superstition in the Writings of Inoue Enryō.” Japanese Journal of Religious Studies 33, no. 1 (2006): 143– 68.; Klautau, Orion. “(Re)Inventing ‘Japanese Buddhism’: Sectarian Reconfiguration and Historical Writing in Meiji Japan.” The Eastern Buddhist 42, no. 1 (2011): 75–990.; Kopf, Gereon. “Between Identity and Difference Three Ways of Reading Nishida’s Non- Dualism.” Japanese Journal of Religious Studies 31, no. 1 (2004): 73–103.; Kopf, Gereon. “Temporality and Personal Identity in the Thought of Nishida Kitarō.” Philosophy East and West 52, no. 2 (2002): 224–45.; McMahan, D. L. “Modernity and the Early Discourse of Scientific Buddhism.” Journal of the American Academy of Religion 72, no. 4 (December 1, 2004): 897–933. https://doi.org/10.1093/jaarel/lfh083.; Snodgrass, Judith. “The Deployment of Western Philosophy in Meiji Buddhist Revival.” The Eastern Buddhist 30, no. 2 (1997): 173–98.

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Credits:

Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host

Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host


Nicholas Bright Haight brings his academic background and personal curiosity to each episode of Bright On Buddhism. As a scholar of East Asian Buddhism currently pursuing a Master’s degree in Religion, with a specialization in pre-modern Japanese Buddhist architecture, Nick approaches these conversations with both depth and accessibility. The discussions unfold in a relaxed, question-and-answer style, making often complex philosophical and historical ideas feel approachable and immediately relevant. You’ll hear explorations that draw from his specific research areas, like Japanese Buddhist historical responses to cultural shifts, while also addressing the broader, timeless questions at the heart of the tradition. This isn’t a formal lecture series, but rather a thoughtful dialogue meant for anyone with an interest in how these ancient teachings intersect with modern life. The Bright On Buddhism podcast creates a space where scholarly insight meets casual conversation, demystifying topics without losing their profound essence. Whether you're well-versed in Buddhist thought or just beginning to explore spirituality and religion, these episodes offer a grounded and informative perspective.
Author: Language: English Episodes: 252

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