Hawaii and Louisiana: The Plantation's Shadow, 1887-1889

Hawaii and Louisiana: The Plantation's Shadow, 1887-1889

Author: Shane L. Waters, Wendy Cee, Gemma Hoskins September 15, 2026 Duration: 35:02

This episode is part of Season 40: America's 250th Anniversary -- 50 states, 25 double-feature episodes

exploring the cases that shaped American history from every corner of the country.

Hawaii, 1889. A Japanese shopkeeper is lynched from a telephone pole on the main street of Honoka'a for

speaking English on behalf of plantation workers. Louisiana, 1887. Ten thousand sugar cane workers strike for cash

wages instead of scrip -- and armed paramilitaries sweep through residential streets at dawn, killing between 35

and 300 people. Two plantation economies. Two communities who challenged the system. The same answer.

The Victims

Katsu Goto was twenty-seven years old when he was killed on October 29, 1889. Born in Japan in 1862, he

changed his family name from Kobayakawa to Goto to qualify for the Hawaii immigration program. He arrived in

Honolulu Harbor on February 8, 1885, aboard the SS City of Tokio -- one of 944 immigrants in the first wave of

government-contract Japanese workers under the kanyaku imin program. After three years cutting cane at nine

dollars a month on the Hamakua Coast, Goto opened a general store in Honoka'a, the second-largest town on

the Big Island. He spoke English. He used that skill to help Japanese workers file complaints against plantation

abuses. That made him a target.

In Thibodaux, Louisiana, the victims of the November 23, 1887 massacre were overwhelmingly Black -- formerly

enslaved people and their children who had struck for fair wages during the sugar harvest. Eight names survived

the historical record: Willis Wilson, Felix Pierre, Archy Jones, Frank Patterson, Grant Conrad, Marcellin Weldon,

Riley Anderson, and Mahala Washington. They represent a fraction of those killed. The full death toll has never

been established.

The Crimes

On the night of October 28, 1889, Katsu Goto rode on horseback to Robert Overend's plantation to meet with

Japanese workers who had been fined for a cane field fire they may not have set. He left the meeting around ten

o'clock. Six men were waiting on the road: Joseph R. Mills, Thomas Steele, William C. Blabon, William D. Watson,

John Richmond, and a man identified only as Lala. Goto was found the next morning hanging from a telephone

pole on Honoka'a's main street. The coroner determined he died of asphyxiation -- he was alive when the rope

went around his neck.

In Louisiana, the 1887 sugar strike began on October 29 when approximately 10,000 workers laid down their cane

knives at the start of harvest season. The Knights of Labor had demanded $1.25 per day in cash wages, elimination

of the scrip system, and biweekly payment. Governor Samuel Douglas McEnery -- himself a planter -- deployed

eleven companies of state militia to evict striking families from plantation housing. Parish District Judge Taylor

Beattie, a former Confederate and sugar planter, declared martial law over the Black population of Thibodaux,

assembled a committee of three hundred armed white men, and required Black residents to carry passes. On

the morning of November 23, 1887, armed paramilitaries moved through Black neighborhoods for more than two

hours, killing men, women, and children in their homes, yards, and streets.

The Investigation

In Hawaii, all six perpetrators in the Katsu Goto lynching were identified within weeks. Lala and Richmond

cooperated with authorities in exchange for dropped charges. The 1890 trial convicted four men of manslaughter

-- not murder. Mills and Steele received nine years; Blabon and Watson received four years each. But justice

eroded: Steele escaped to Australia, Blabon escaped to California, and Mills was pardoned in 1894 by the same

planter-aligned provisional government that had overthrown Queen Lili'uokalani the year before. Only Watson,

who played the smallest role, served his full sentence.

In Thibodaux, no one was arrested for the killings. No one was tried. No one was convicted. The bodies were

collected and dumped in unmarked graves at a site that later became the city dump. Andrew Price, a sugar planter

who participated in the attacks, was elected to the United States House of Representatives in 1889 -- two years

after the massacre.

Historical Context

Both cases occurred within plantation economies that ran on the same equation: keep labor costs low, keep

workers dependent, and make it dangerous to organize. In Hawaii, the Bayonet Constitution of 1887 had already

stripped voting rights from Asian residents. In Louisiana, the scrip system effectively trapped formerly enslaved

workers on the same land they had worked before emancipation. Black farm labor organizing in the American

South did not resume in earnest until the 1930s -- more than forty years after the Thibodaux massacre.

Today, a memorial to Katsu Goto stands near the Honoka'a Library on Mamane Street, erected in 1994 -- 105 years

after his death. A documentary, Honoka'a Hero: The Story of Katsu Goto, remains in production. In Thibodaux,

the City Council officially condemned the violence in 2017, and a state historical marker was approved for 1123

Bourbon Street. Ground-penetrating radar surveys of the former dump site have found anomalies consistent

with burials. As of 2025, excavation and formal identification have not been completed. The bodies are still in the

ground.



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Step back into an era of flickering gaslight and whispered secrets, where justice was often as murky as the London fog or as stark as a frontier town’s saloon. Foul Play: A Historical True Crime Podcast exhumes long-forgotten criminal cases from the 1800s and early 1900s, meticulously piecing together stories that newspapers sensationalized and time nearly erased. Hosts Shane Waters, a veteran whose work helped shape the genre, and Wendy Cee, alongside researcher Gemma Hoskins, guide you through each meticulously researched season. They focus on a single, complete narrative, building the tension from the crime itself through the investigation and into the courtroom’s hushed drama. You’ll hear more than just the facts; you’ll get a sense of the societal pressures, the legal limitations, and the human lives entangled in each historical moment. This isn't about quick summaries-it's a deep, immersive audio experience that treats the past with the gravity it deserves. The podcast connects the dots using original documents, period accounts, and a clear-eyed analysis that separates legend from truth. It’s for anyone who wonders about the real stories lurking in the shadows of history, told with a journalist’s precision and a storyteller’s care for the victims and the complexities of their times. Listen to Foul Play for a compelling journey where every clue matters and history itself is the most important character.
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